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Wednesday, 29 May 2013
5
RABINDRANATH TAGORE
Life Sketch
Viswakavi (World Poet) Rabindranath was born on
May 9, 1861 in Bengal. His father Maharihi Devendranath Tagore was a rich man
and an aristocrat and his mother was Sarada Devi. Rabindranath Tagore was not
sent to any school. He was educated at home by a tutor. Rabindranath was not
happy, getting educated within the four walls. He was a curious and creative
child.
Though he was educated at home, he studied many
subjects and there was a method in his studies. He would get up early. After
physical education he would study Mathematics, History, Geography, Bengali and
Sanskrit. In the afternoon, he learnt drawing, English and play games. On
Sundays he would learn music and conduct experiments in science. Reading plays
was of special interest to him. He was happy to read plays of Kalidas and
Shakespeare. He had a special interest in Bengali, which was his mother-tongue.
For further studies, he was sent to a public
school at London, where he became a student of Prof. Henry Morley whose
lectures influenced Rabindranath to take interest in English literature. He
developed interest in English culture, traditions and literature. While
studying in England, he wrote a poem “Broken Heart”. After 18 months in
England, he returned to India without taking any degree.
Rabindranath started writing poetry. “Gitanjali”
is a well-known collection of his poems. Rabindranath Tagore was awarded the
Nobel Prize for literature in 1913. Rabindranath Tagore was the first Indian to
get a Nobel Prize and the British Government conferred on him knighthood and
gave the title of “Sir”.
Rabindranath started a school at Bolpur, a
village 112km. north of Kolkata. This school developed into Shantiniketan.
Students come to Shantiniketan from many countries. It specializes in arts,
crafts, music and dance besides rural reconstruction.
He established Viswabharathi University near
Santiniketan in 1921. It is now a university of the Central Government.
Rabindranath Tagore was also a good artist. He
started to learn painting at the age of 60. He drew more than 2000 pictures,
which were exhibited in many countries. What makes Rabindranath Tagore special
for Indians is “Jana gana mana” and it is our National Anthem. Rabindranath
Tagore wrote it when he visited Madanapalli in Andhra Pradesh on the eve of the
Rishi Valley School Anniversary at the invitation of Dr. Arundale, the
Principal. Mahatma Gandhi and Jawaharlal Nehru had the greatest respect for
Rabindranath Tagore. He was a great philosopher and a teacher. He was called
“Gurudev” by all. He breathed his last on August 7, 1941, leaving his thoughts
and ideas for all to follow.
Philosophical Idea
Rabindranath was a philosopher, poet, dramatist,
teacher, essayist and painter of outstanding repute. His philosophy of life was
based on the ideals of dedication, patriotism and naturalism. Although he was
an ideal philosopher, but the thoughts of naturalism, pragmatism and
individualism are also reflected in his philosophy. The values which contributed a lot towards
enrichment of his life are discussed as follow:
(1) Idealist:
Tagore believes that man should realize the
"ultimate truth" which will liberate him from the worldly bondage.
Experience according to him is within the world of illusion (Maya). He thoughts
the world is the place of both truth and illusion (Maya).
In Tagore's view man is born with enormous
surplus force which is excess of his physical need. This surplus is the
limitless potentiality of human personality and creativity. In this lies the
infinite future of man. The surplus potentiality manifests itself in man's
religious spiritual and moral activities. As an idealist he was an ardent
supporter of truth, virtues and values. According to Tagore, "By art man
can experience the wholeness of life. The fine arts were nothing but
intellectual and spiritual discipline. He said Bhakti can spiritualize Kama.
(2) Humanist:
Tagore said nature and man are created by supreme
power. There is a strong link between man and nature. So man should act
naturally to feel the presence of superpower within him. Love fellowmen in a
natural way. Realization of self is the essence to realize the Godhood.
(3) Naturalist:
Tagore said nature is the great teacher which is
not hostile to man. Nature is kind, generous and benevolent like mother. In his
view, "Education diverted from nature has brought untold harm to young
children." Man should develop his relation with the nature as his
fellowmen.
(4) Patriotism:
Tagore was a great poet and patriot. His writings
were filled with patriotic values. He had joined in freedom movement to make
the country free from foreign yoke. Sense of national service, patriotic
feeling, dedication etc. was fostered through his writings. "Jana Gana
Mana Adlii Nayak Jai Hai" is the famous National song which elicited a
strong sense of integration.
(5) Internationalist:
Rabindranath Tagore was in favour of one world
creation of unit amidst cultural, colour and religious diversities is the need
of the time for peaceful co-existence in the globe. Forgetting selfishness one
we should work to establish world culture based on love, affection fellow
feeling and mutual understanding. Cosmopolitan feelings are explicit in his
writings and paintings. Tagore's internationalist thought and attempt for
making united world is appreciated all over the world.
(6) Vedantist:
Tagore's philosophy reveals that he was a
vedantist in true sense of terms. He had faith in one Supreme Being that is the
Brahma. He finds unity in diversities in the world and a spiritual unity
between man and man, man and nature. The relationship between god and man must
be like the relationship between love and joy. He believes both the presence of
God in all manifestation of matter and spirit.
Educational Idea
Rabindranath Tagore was primarily an educationist rather than a political
thinker. He put emphasis on 'naturalism' for framing educational model. In
education, freedom is the basic guiding force for inculcating interest within a
student who will derive inspiration from nature to pursue any branch of
knowledge he likes. The establishment of Shantiniketan fulfilled the desired
goal of Tagore in the educational front.
1. Unity of West and East:
Tagore's education marked a novel blending of the ideas of the East and West.
The spiritualism of Indian philosophy and progressive outlook of the western
people were blended together to give rise to an educational philosophy which
marked its distinction in comparison to other educationists of India.
2. Natural growth in natural circumstance:
Tagore envisaged that nature is the best teacher to the pupil. Nature will
provide the student with necessary situation to earn knowledge. No pressure
should be exerted upon the student to learn anything. It is nature which will
be the guiding force to inculcate the spirit of learning in the mind of a
student to pursue the education he likes. It will shape his behavior and
character.
3. Goodbye to book-centered education:
For the first time in the arena of education, Tagore established a new
mile-stone. With boldness and firmness, he rejected a book-centered education
for students. To him it is not just to confine the mind of boys and girls to
text-books only. It will kill the natural instincts of a student and make him
bookish. It will kill his creative skill. So, students should be freed from
the-book-centered education and should be given a broader avenue for learning.
4. Freedom to learner:
Tagore had championed the cause of freedom. The same he wanted to implement in
the field of education. With that object he had opened Shantiniketan, Sri
Niketan and Brahmachari Ashram. Accordingly, he gave free choice to students to
develop their interest in any field they like. To him, education should be
after the heart of a man. He explained freedom in three-categorized ways i.e.
freedom of heart, freedom of intellect and freedom of will.
Education imparted in a natural way will lead to the fulfillment of these three
freedoms. One may pursue the vocational education or education of an intellect,
or education in any branch of the arts or one may become a sansei by observing
celibacy.
5. Teaching - practical and real:
According to Tagore, teaching should be practical and real but not artificial
and theoretical. As a naturalist out and out, Tagore laid emphasis on the
practicality of education. That will definitely increase the creative skill
within a learner. That creativity will bring perfection in the learning process
and the student will be a master in his own field but not a slave to mere
theoretical knowledge which one delves deep.
6. Palace of fine arts (dance, drama,
music, poetry etc.:
Tagore attached great importance to the fine arts in his educational
curriculum. To him, game, dance, music, drama, painting etc. should form a part
of educational process. Students should take active part in these finer aspects
of human life for these are very essential to enrich soul.
In his words "Speaking is for mankind and music for nature speaking is
clear and limited by its needs; whereas music is mystic and expressive for a
romantic eagerness. That is why; speaking creates nearness between man and man,
while music helps us to identify ourselves with nature. When the harmonies of
sounds are released with our expression then speaking loses much of its limited
significance, but on the contrary getting together of the two muses had an all
pervading character".
7. Education for rural reconstruction:
Tagore was aware about the rural poverty of our country. So, he wanted to eradicate it through education. The practical training imparted in different crafts to the students will make them skilled artisans in their field. They can remove the poverty of the rural bulk by applying their education helping thereby in the process of rural reconstruction.
Tagore was aware about the rural poverty of our country. So, he wanted to eradicate it through education. The practical training imparted in different crafts to the students will make them skilled artisans in their field. They can remove the poverty of the rural bulk by applying their education helping thereby in the process of rural reconstruction.
Aims Of Education
The aims of education as reflected in educational
institution founded by Rabindranath Tagore in Santiniketan are as follows:
(1) Self Realization:
Spiritualism is the essence of humanism; this
concept has been reflected in Tagore's educational philosophy. Self-realization
is an important aim of education. Manifestation of personality depends upon the
self-realization and spiritual knowledge of individual.
(2) Intellectual Development:
Tagore also greatly emphasized the intellectual
development of the child. By intellectual development he means development of
imagination, creative free thinking, constant curiosity and alertness of the
mind. Child should be free to adopt his own way learning which will lead to all
round development.
(3) Physical Development:
Tagore's educational philosophy also aims at the
physical development of the child. He gave much importance to sound and healthy
physique. There were different kinds of exercises. Yoga, games & sports
prescribed in Santiniketan as an integral part of the education system.
(4) Love for humanity:
Tagore held that the entire universe is one
family. Education can teach people to realize oneness of the globe. Education
for international understanding and universal brotherhood is another important
aim of his educational philosophy. The feeling of oneness can be developed
through the concepts like fatherhood of God and brotherhood of man all
creatures are equal on this earth.
(5) Establishment of relationship between
man & God:
Man bears the diverse qualities and potentialities
offered by God. These qualities are inborn and innate. The relationship between
man and God is strong and permanent. However the dedication to spiritualism and
sacredness will lead to the harmonious relationship with man, nature and God.
(6) Freedom:
Freedom is considered as an integral aspect of
human development. Education is a man-making process, it explores the innate
power exists within the man. It is not an imposition rather a liberal process
their provides utmost freedom to the individual for his all-round development.
He says, Education has leaning only when it is imparted through the path of
freedom".
(7) Co-relation of Objects:
Co-relation exists with God, man and nature. A
peaceful world is only possible when correlation between man and nature will be
established.
(8) Mother tongue as the medium of
Instruction:
Language is the true vehicle of self-expression.
Man can freely express his thought in his mother-tongue. Tagore has emphasized
mother tongue as the medium of instruction for the child's education.
(9) Moral and Spiritual Development:
Tagore emphasized moral and spiritual training in
his educational thought. Moral and spiritual education is more important than
bookish knowledge for an integral development of human personality. There must
be an adequate provision for the development of selfless activities,
co-operation and love fellow feeling and sharing among the students in
educational institutions.
(10) Social Development:
According to Tagore, "Brahma" the
supreme soul manifests himself through men and other creatures. Since He is the
source of all human-beings and creatures, so all are equal. Rabindranath Tagore
therefore said, "service to man is service to god". All should
develop social relationship and fellow-feeling from the beginnings of one's
life. Education aims at developing the individual personality as well as social
characters which enables him to live as a worthy being.
Method Of Education
(1) Teaching through Tours and Trips:
Tagore believed that the subjects like history,
geography, economics and other social sciences can be effectively taught
through excursions and tours to important spots. By this students will get an
opportunity to observe numerous facts and gain first-hand knowledge through
direct experience.
(2) Learning by activities:
Rabindranath Tagore said that for the development
of child's body and mind, learning through activity is essential. Therefore he
included activities like climbing tree, drama, jumping, plucking fruits,
dancing etc. in his educational programs.
(3) Narration-cum-discussion and debate
method:
Narration-cum-discussion and debating activities
were organized Tagore's education center to develop oratory abilities of the
students. Students were encouraged to solve problems of various areas through
rational debate and thorough discussion.
(4) Heuristic Method
Rabindranath Tagore introduced heuristic method
as an important method of teaching in his educational institution. In this
method first, the students, are asked questions to clarify their doubts on
topics and teachers try to satisfy them by their correct answers. Then the
teacher asks the questions to students to evaluate how far the students are
able to comprehend the topic discussed in the class.
Conclusion
Rabindranath Tagore, a true philosopher developed
an ideal experimental education institution in Santiniketan. Tagore was a great
advocate of spiritual education and also stressed on harmonious development of
the child with equal emphasis on mental, social and emotional growth. Tagore
was the greatest prophet of modern Indian renaissance who sought to bring
change through education.
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5 Responses to “RABINDRANATH TAGORE”
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